
Ann Landers' Biography |
|
Advice columnist
Born Esther Pauline "Eppie" Friedman on July 4, 1918,
9.52 am local time, in Sioux City, Iowa. (source:
DAV database)
Landers earned a devoted following for her
guidance and advice to the perplexed. Her no-nonsense, witty style
signaled a departure from the priggish morality that previously
dominated the genre. She also won many public service awards for
her open discussions of medical issues.
Landers was the third of four daughters born
to Russian immigrants from Vladivostok. Landers' father, Abraham
Friedman, initially made his living selling chickens out of a wagon.
A true rags-to-riches story, Friedman would eventually own movie
theaters in three states. Landers grew up in Sioux City, where she
also attended Morningside College. In 1939, she left school to marry
Jules Lederer, a hat salesman. Shortly after, the couple moved to
Eau Claire, Wisconsin, where she became involved in local Democratic
politics.
By 1955, Landers -- then known as Eppie Lederer
-- had settled in Chicago. Although she enjoyed an affluent lifestyle,
the energetic socialite was dissatisfied with mere domestic duties
and cast around looking for a project. The local Democratic chieftains
would have little to do with her, fearing her staunchly liberal
politics. She contacted friends at the
Chicago Sun-Times to inquire about helping out with the current
"Ask Ann Landers" column, then written by Ruth Crowley, a nurse.
It turned out that Crowley had died a week before Lederer's call
and that the Times was searching for a replacement. Lederer auditioned
and got the job on the strength of her ability to appeal to powerful
members of Chicago society for expert opinions on moral, legal,
and social issues.
The column was an immediate local success
and soon went into national syndication. At least initially, Landers'
advice concerned typical romantic matters, teenage angst and marital
woes. However, as society grew and changed, "Ask Ann Landers" changed
with it, addressing issues like domestic violence, drug abuse and
homosexuality. A longtime advocate for liberal political causes,
Landers used her column as a soapbox from which she voiced her opposition
to the Vietnam War, her support for abortion rights and her interest
in gun control. Landers' outspoken presence earned her both loyal
adherents and bitter enemies.
Landers' feud with her twin sister, Pauline
Phillips -- better known as Abigail Van Buren -- simply fueled her
popularity. As "Dear Abby" and "Ask Ann Landers" battled for syndication
prominence, both women established the advice column as an American
cultural force. Landers left the Sun-Times for the rival Chicago
Tribune in 1987. At the time of her death
at the age of 83, Landers' column was carried in over 1,200 newspapers
around the world.
Landers, who had always counseled couples to
endure unhappy marriages for the sake of their children, divorced
Jules Lederer in 1975. Lederer died in 1999. The couple had one
daughter, Margo Howard, who lives in Cambridge, Massachusetts.
© 2002 A&E Television Networks. All rights
reserved. from: www.biography.com
More about Ann Landers - in:
www.usatoday.com
|
|
These text extracts are taken from "Psychological Horoscope Analysis"
by Liz Greene. Many aspects of the horoscope report are only relevant
for the person concerned. Therefore we have decided to limit the publication
to those aspects which are of interest to the wider public. You can
find unabridged versions of other celebrity horoscope reports on our
sample page
Text by Liz Greene
Programming by Alois Treindl
|
|
"....Romantic vision and a rich imagination
Another strength in your character is your ability to discern subtle connections
between apparently disparate facts and circumstances, and to see a story
or a broader pattern which others might ignore. Thus you often grasp the
essence of a situation or a person instantaneously, through a kind of
"sixth sense" which is usually extremely accurate yet which you cannot
logically explain. ..."
"...A direct and honest approach to life
There is no nonsense and no pretense about your personality and your views.
You are blunt, direct and honest, and you do not try to hide behind elaborate
social veneers and posturings to mask who you are and what you want. You
have little patience with hypocrisy, and are not averse to directly challenging
and, if necessary, offending those who offend you by their refusal to
be themselves. You are intelligent without being an intellectual snob;
you enjoy luxury and pleasure and are unafraid of calling desire by its
name and unashamedly pursuing what you want; and you have no illusions
about the fact that life sometimes demands courage, ruthlessness and effort
if a person wants to get ahead. Some people might find you a little overbearing
or tactless, but it is not these people whom you wish to impress anyway.
In fact you expend little energy trying to impress anybody, believing
that in the end you will be judged by actions and your achievements, and
that anyone worth your time will accept you as you are without fancy wrappings
and bows. ...."
"....Honesty can become tactlessness
You are not afraid of aggression, either your own or that of others, having
made peace with the necessity of going after what you want directly and
being prepared to fight for it if you must. ... You tend to say exactly
what you mean, and are inclined to be a little tactless; but you are not
incapable of being kind or gentle when you want to be. Rather, you resent
having to adapt the expression of your thoughts and feelings to any required
social expectation, and dislike those circuitous conversations which go
on and on and say nothing relevant in the end. ... Those people who are
close to you love and value you for your honesty and your vitality; and
those who do not appreciate these qualities are not likely to be appreciated
by you in turn. ..."
"...Integrity springs from self-honesty and a
lack of hypocrisy
Thus, despite your intelligence, basic good taste and perceptiveness,
you are at heart a very basic and simple personality - not simple in the
sense of stupid or naive, but in the best sense of being at home with
the real bones of life and people, and responsive to the beauties which
are here on earth rather than those which hide behind clouds in heaven.
You are straightforward and direct, warm-hearted without being sentimental
and generous without being cloyingly self-abnegating. You are one of those
people whom others instinctively trust, because there is nothing false
about you - you put in the shop window exactly what there is in the shop,
no more and no less, and your natural intuitive capacity to read people
(for someone who is instinctively honest in the deepest sense can always
perceive falsity in another person) allows you to navigate the currents
of others' more convoluted motives without getting harmed. Life will eventually
challenge you on that side of your life in which you are uncomfortable
and awkward - the worlds of the intellect and the spirit, and all the
things which you cannot see and touch. But when faced with such a challenge
you are likely to be as innately honest and free of pretensions as you
are in the other spheres of your life. ...."
"... Contributing to human development
You will never find real fulfilment serving only yourself. The knowledge
that you have contributed something to society and to the development
of human consciousness is essential to your feeling that your life has
some deeper purpose. Although you may have any number of interesting hobbies,
companions and interests that bring you happiness, it is particularly
in relation to the work you choose that you need to look beyond merely
personal concerns and select a vocation which also benefits others in
some way - especially in the realm of mental development. Because ideas
and their power to promote change interest you, you might look within
the spheres of education, sociology, group work, psychology or esoteric
subjects for themes which might strike a spark in you. ... Your realism
and practicality give you special abilities, and if you combine these
with a larger and higher vision, you can find real satisfaction and fulfilment
in knowing that you have offered something to people beyond your immediate
world. ...The more energy you put into work which encompasses a broader
connection with the welfare of human beings as a group, the stronger your
connection will grow with a sense of meaning and true self-esteem; for
you have something special to offer others, and you need to believe in
your own dreams. ..."
"... A need for unpredictability
Although you seem to want continuity and security in your relationship
life, there is a rather disruptive quality in you which has a way of generating
precisely the opposite situation. You are not quite as domestic and monogamous
as you might appear, and need more change and freedom than you are usually
able to ask for. Perhaps you do not even know you want it. But if you
cannot face and live out some of this more independent side of yourself,
you may unconsciously choose men who embody it, and who coerce you into
having that space by demanding it themselves. ... Try not to be frightened
by this volatile quality within you. It is not incompatible with a good
and stable relationship. But it is incompatible with a stereotyped one
that might have been the social model fifty years ago. ..."
|
|