Astrologers understand something about our solar system's design that astronomers do not. By studying the cosmic clockworks and coming to recognize the patterns these give rise to, star seers witness a Divine Order at work.
The first consideration before delving into the symbolism of the luminaries is that they each in their symbolic self are not confined to one or other parent. To relegate the Sun to the father and the Moon to the mother at best oversimplifies the imagery and at worst distorts completely our understanding of the full human person.
What path do you have to follow in order to develop your sense of individuality and a healthy ego? The Sun in astrology points to the father archetype, the animus, the ego and the hero. As a symbol of the hero, it represents what you must fight in a conscious way to obtain its maximum expression, either bright or dark, in the sign it occupies. The experience of the Sun is an important constructive factor for personal satisfaction, self-determination and will; it represents the conscious ego.
"Will I find happiness with this person?" is one of the questions most often asked of an astrologer. The inquiry may refer to marriage or to any other kind of personal relationship; but, in any case, the issue deals basically with the longing for happiness which every human being harbors in his or her heart. We know instinctively that this longing can be satisfied only by some kind of relationship. However, there can be many types of relationship, and the desire for relationship—and for happiness—can operate at several levels.
Everyone familiar with astrology and its tools knows the planet Mercury refers to mental activities and faculties of the mind. According to natal astrology, the position of Mercury in your birth chart symbolizes the quality of energy propelling your mind through the areas of experience where it best functions. But this is not the most fundamental approach to determining and understanding mental temperament, because it fails to focus on the cycle of Mercury as a whole, and on Mercury's particular cyclic phase at the time of birth.
If you're one of the millions who give attention to astrology, or have had your birth chart drawn and interpreted, you probably know the zodiacal sign and natal house occupied by Venus at the time of your birth. The natal house in which Venus was located at birth shows the particular set of human experiences through which your emotional life, feeling nature and sense of values, fueled by the type of energy symbolized by Venus' sign, best operates.
The following analyses show how the metaphorical T-cross composed of Jupiter, Uranus, and Pluto will influence specific areas of your life, as represented by the astrological houses. Discover what you're apt to personally encounter by referring to the section applicable to your Rising Sign.
'Jupiter Meets Uranus' is a great introduction to how astrology works at the individual and social level. Readers without any knowledge of astrology may want to skip past a paragraph or two here and there, but Whitaker's style is engaging and her explanations are always clear. By taking a relatively small slice of the astrological pie and examining it in detail, she makes it possible for non-astrologers to understand how astrologers think.
We're all familiar with Aesop's fable of the tortoise and the hare, in which a plodding tortoise manages to win a race against a speedier competitor, as a result of its slow and steady persistence. This story is usually rolled out as a morality lesson about the importance of tenacity: Stick to your guns, we're told, and you can win out over those who charge out of the starting gate full of passion and speed but lack staying power.
The position of Chiron's orbit, placed between Saturn and Uranus, is rather special. In spite of all attempts at classification, Chiron has, as it were, taken on the role of a planet. His path is severely eccentric, like that of Symbol of ChironPluto, so that he occasionally crosses the orbits of both Saturn and Uranus. Most astrologers regard him as a sort of "mediator" between these two, and as a link between the "Guardian of the Spheres" (Saturn) and the outer planets.
We all know about the doctrine of "planetary returns," and how a celestial body circles back around to where it stood at the time of one's birth. At such times, that body's meaning is reconceptualized, reformulated, and can even reach a new plateau of expression. Even non-astrologers (whether they realize it or not) know about this principle, since it lies at the root of a particularly common ritual: the ordinary birthday, when the Sun makes a full revolution around the zodiac every 360 degrees from the time of one's birth.
This article was sent to astro.com by the author as an account of his close-up experience of this opposition of Neptune with the astrologically still quite unfamiliar trans-neptunian object 90482 Orcus. It is indeed fascinating and might inspire astrologers to do some more research of their own. It is also striking that the experience seems to show the positive sides of this object which has so far been shown in a more sombre light.
Many astrologers and users of astrology are now concerned with the question which consequences the degradation of Pluto has for astrology. Do we have to exclude Pluto from our charts? Do we have to interpret it differently? Are Astrodienst's horoscopes still valid? To say it clearly: There is no reason for being concerned. The understanding which astrologers have gained about the astrological effect of Pluto since its discovery in 1930 is not changed by the new astronomical definition.
Liz Greene once wryly observed in one of her seminars that, if you wanted a relatively quiet and peaceful life, you should arrange to be born when the outer planets were as far away from the personal planets and Angles as possible. 'I wish!' say many of you reading this, as indeed does the writer, who has all the outer planets bolted onto all the personal planets and has had anything BUT a quiet life.
Of all the discoveries made by astronomers during the last few centuries, few if any have held as much importance or excitement for astrologers as the announcement of a new planet in oursolar system. And it just so happens that we've been hearing lately about mounting evidence for a new, previously unknown body at the fringes of our solar system—likely the size of Neptune and orbiting the Sun once every 10,000 to 20,000 years.
Each of us possess guiding qualities and innate skills bestowed to help us fulfill our special destiny as individuals and as purposeful members of humanity. But conditions pervading in our schools, offices and factories, and the conforming pressures of society, usually conspire to force us to into predetermined molds, with little regard for our special faculties and talents, unless they happen to be useful in the business world.
The cyclic motion of the planets of our solar system provides the fundamental variables of astrology. The planets are the basic meaning centers of an astrological chart, symbolizing organic functions found in all forms of life. Like the organs and glands of your body, they each play an essential role in regulating natural processes, and their activities must be well-coordinated and balanced to sustain health and wholeness.
If the planets are truly "archetypes," or universal principles, it's natural to wonder whether they might relate to fundamental principles found in other symbolic systems. For example, over the years I've wondered whether the seven traditional planets could be equated with certain basic mathematical functions.
During a conversation in 1978 with a yogi and astrologer by the name of Shelly Trimmer, I was intrigued by a remark he made about the significance of Jupiter in the horoscope, and how its qualities were reflected in this planet's astronomical features. For astrologers, he said, Jupiter represents a person's broader capacity for logic and their philosophical perspective on life.